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The search for cognitive justice
SHIV VISVANATHAN

#597, May 2009, Seminar

Democracy as a theory of difference has to recognize not the universal validity of science but the plural availability of knowledges, that no form of knowledge can be forcibly museumized and that memory and innovation intrinsically go together. The idea of alternatives in science allows for alternative sciences, for competing universalisms. Both the alternative and Luddite critique of technology are now seen not as fundamentalisms but other ways of constructing knowledge.

There is a radical departure in the politics of knowledge that we must recognize. Voice, protest, resistance, participation, and rights do not exhaust the framework of democracy. For that what one needs is a democracy of knowledges.

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Innovation, Sustainability, Development: A new manifesto

"The policy of innovation is not about being pro or anti-technology but about asking and addressing questions of choice. Which science? Which technology and whose innovation? And what kinds of change do we really want."

The "3D agenda for innovation"-

what innovation is for (direction),

who will benefit from it (distribution) and

whether there are alternative ways of doing things (diversity)

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Crores and crores are being spent on capturing in the computer the knowledge that governs the ordinary life. This is the knowledge that has a large spread in society. It is with peasants, artisans, adivasis and women.

The captured knowledge would be pressed in the service of the world of capital by the higher educated through the Internet. They will use our knowledge to disrupt our future. Our skills, our knowledge, our methods of organisation and our labour will be used against us for exploitation and deprivation.

Such activity on the Internet is called knowledge Management (KM). It is the American principle of knowledge. Opposition to America can take more effective and lasting shape if we understand that the new systems of exploitation and deprivation have their foundation in knowledge management and that knowledge in society,

Lokavidya is that weapon in possession of the common man which can enable the challenge to the New Empire to last as long as the Empire lasts. Knowledge Satyagraha is such a challenge - taken from a pamphlet on

by India Social Forum, 01 November, 2006

 
by C. Shambu Prasad, Capacity, 01 April, 2008
Extracts: Most agricultural research and development (R&D) institutions have been shaped by traditional approaches to technology transfer, in which farmers, extension agencies and civil society organisations passively accept the technologies delivered by researchers.

In recent years a group of interdisciplinary researchers has been engaged in a process of critical thinking about impact assessment techniques, ‘farmer first’ approaches to agricultural research, and a systems view of innovation. One of these approaches has involved the creation of learning alliances.

The learning alliance approach emphasises the processes of innovation, and involves collective learning by research organisations, donor agencies, policy makers, civil society organisations and even private businesses. By improving the flows of information and knowledge, these multi-stakeholder platforms help to speed up the process of identifying and developing innovations, and ensuring their adoption by farmers.

The learning alliance also provided a platform for scaling up the use of the system as an alternative to the input-intensive practices that were likely to fail. The alliance has therefore helped not only to reduce environmental stress, but also to open up new markets for the region’s organic produce, both local and international, thus increasing the incomes of many small farmers.

The success of the learning alliance approach is based on the ability of the facilitating organisations to open up channels of communication between diverse partners. In particular, organisations with experience in designing and testing analytical tools and methods can facilitate collective learning within and between organisations.

Learning together often pushes existing institutional arrangements to become more open. The results can be surprising, sometimes leading to reversals of traditional roles – extension agencies and civil society organisations doing research, and research institutions repositioning themselves as knowledge brokers. They could lead to new learning laboratories and platforms where researchers can learn, reflect and report even if they do not have all the answers. This can lead to new knowledge emerging from healthier and more equal interactions among hitherto powerful scientific hierarchies. All of these changes are to be welcomed if we are serious about addressing the complex challenges facing the ‘bottom billion’ in the future.

 

Earth in Eclipse: an Essay on the Philosophy of Science and Ethics

An Outrageous Proliferation of Worlds
Vying for our attention, today, are a host of divergent and weirdly discontinuous worlds. There is the almost impossibly small world of gluons and mesons and quarks, but also the infinitely vast cosmological field strewn with uncountable galaxies and galactic clusters. We may be drawn to penetrate the electro-chemical reality of neuronal interactions that moves behind our psychological life, or perhaps to ponder and participate in the complexly coded universe of genetic reality that lies at the root of all our proclivities and propensities, apparently determining so much of our behavior. Our desire may be stirred, today, not only by the religious heavens that many believe will supersede this world, or by the mathematical heaven of pure number and proportion toward which so many reasoning intellects still aspire, but also by the digital heaven of cyberspace, that steadily ramifying labyrinth wherein we may daily divest ourselves of our bodies and their cumbersome constraints in order to dialog with other disembodied persons who've logged on in other places, or perhaps to try on other, virtual bodies in order to explore other, wholly virtual, spaces.

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Knowledge Debates: 

a symposium on interrogating knowledge and questioning science.

Organised by STEPS Centre. Local partners: KICS, HCU

 

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SHIV VISHWANATHAN